Details
HANS VON AACHEN (COLOGNE 1552-1615 PRAGUE)
The Martyrdom of Saint Sebastian
oil on panel
1934 x 1438 in. (50.2 x 36.5 cm.)
Provenance
List Collection, Germany.
Anonymous sale; Frankfurt, 4 December 1964, lot 20/1, as 'attributed to Joachim Antonisz. Wtewael'.
Private collection, Germany.
Anonymous sale; Dorotheum, Vienna, 19 October 1993, lot 155, where acquired by Alice and Nikolaus Harnoncourt.
Literature
I. Brugger, 'Die "Auffindung und Prüfung des Hl. Kreuzes durch Kaiserin Helena."' Zu einem wiederaufgefundenen Frühwerk Hans von Aachens', Artibus et Historiae, XXVIII, 1993, pp. 126 and 130, as a bozzetto for the Munich altarpiece.
J. W. Jacoby, Hans von Aachen, 1552-1615, Munich, 2000, p. 126, under no. 30, as a copy.
Special notice
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Lot Essay

The present work is considered to be a sketch for Hans von Aachen’s full-size altarpiece in St Sebastian’s chapel in St Michael’s Hofkirche, Munich. In 1993, Dr. Eliška Fucíková confirmed the attribution to Hans von Aachen, calling it ‘undoubtedly autograph’ and created around 1587, when the artist returned to Munich from Italy. Fucíková expanded to add that the brilliantly painted figures of the archers in the background, the sketched nature of the riders and the pentimenti are all characteristic of Van Aachen himself and that the panel stood as a ‘significant enrichment’ of the artist's activities in Bavaria. The finished altarpiece was engraved by Jan Müller, which was widely disseminated amongst contemporaries and prompted many painted copies.

Saint Sebastian had been an officer in the Roman army before converting to Christianity, for which he was sentenced to death by the Emperor Diocletian. The present work presents the subsequent passage, when the martyr saint was tied to a tree and shot with arrows. One tradition holds that Saint Irene, a noble Roman lady, tended his wounds and brought him back to health, while another suggests that he was saved by angels who intervened on his behalf. Healed, Sebastian went before the emperor to warn him of his sins. In response, Diocletian ordered that Sebastian be beaten to death and his body discarded in the city’s sewer so that it would remain unburied.

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