Details
KATSUSHIKA HOKUSAI (1760-1849)
Kinoe no Komatsu (Pining for love)
woodblock-printed illustrated book; ink and color on paper, 3 volumes with blue paper covers with yellow title slip, sold as is; signed Shiunan Ganko
fukurotojibon (pouch binding); hanshibon: 834 x 618 in. (22.2 x 15.6 cm.) cover, each approx.
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Lot Essay

Katsushika Hokusai’s Kinoe no Komatsu (Pining for Love), published in 1814, is a three-volume printed book and one of his early masterpieces of shunga (erotic prints). Created when Hokusai was working in his mature style, the series demonstrates his extraordinary control of line, movement, and emotional expression. Even within an erotic context, his compositions are elegant, rhythmic, and carefully structured.
In the Edo period, shunga was widely collected and appreciated not only for its sensuality but also for its wit, storytelling, and artistic refinement. In Kinoe no Komatsu, intimacy is combined with imagination. Figures are animated and psychologically expressive, and details of textiles, interiors, and gesture are rendered with remarkable care. The tone often shifts between playful humor and heightened fantasy.
One of the most famous images from this Hokusai masterwork is Tako to Ama (Octopus and Shell Diver), depicting a female diver entwined with two octopuses. Although fantastical, the image is composed with balance and visual harmony. Its fusion of sensuality and strangeness resonates with later tendencies in Japanese visual culture.
In the twentieth century, the ero guro nansensu (erotic-grotesque nonsense) movement explored a similar tension, combining desire with distortion, fascination with discomfort. Contemporary hentai (erotica) culture likewise expands intimate imagery into the realm of fantasy, hybridity, and exaggerated bodily transformation. While historically distinct from Edo-period shunga, these subcultural forms invite comparison in their exploration of bodily imagination.
A comparable sensibility appears in the work of Aida Makoto. In The Giant Member Fuji versus King Ghidorah (1993), he fuses sensual excess with pop-cultural spectacle. A monumental phallic form evoking Mount Fuji confronts the kaiju (giant monster) King Ghidorah, merging national symbolism, erotic parody, grotesque humor, and imagery drawn from postwar manga and monster cinema.
Seen in this broader perspective, the Edo masterwork Kinoe no Komatsu invites reflection alongside subsequent Japanese visual culture. From Hokusai’s playful shunga to provocative contemporary works such as Aida’s, the erotic-grotesque remains a powerful and evolving force within Japan’s artistic tradition.

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