詳情
DAVID HOCKNEY (B. 1937)
Portrait of Cavafy II, from Illustrations for Fourteen Poems from C.P. Cavafy
etching with aquatint, on Crisbrook handmade paper, 1966, signed and dated in pencil, from the edition of 300, published by Editions Alecto, London, 1967, with their ink stamp on the reverse, with margins, framed
Image: 1334 x 834 in. (349 x 222 mm.)
Sheet: 1814 x 1278 in. (464 x 327 mm.)
出版
Scottish Arts Council 59; Museum of Contemporary Art Tokyo 59
榮譽呈獻

拍品專文

Hockney was introduced to the poetry of Constantine P. Cavafy through the writings of Lawrence Durrell. As an art student in 1960 he found an English edition of an anthology by the Greek poet in the public library in Bradford - the book was not on the shelves and only available upon request. Hockney never returned the book, as he later admitted. Cavafy was homosexual and many of his poems frankly and unashamedly celebrate 'the beauty of deviate attractions', as he put it in his poem In an old book. As early as 1961, when homosexual acts were still illegal in the U.K., Hockney had dealt with themes of gay love and desire. Yet in these early works the homosexual nature of the scenes was somewhat disguised and alleviated by the deliberately crude graffiti style and the irreverence of the images. For the Fourteen Poems Hockney chose a very different, representational style: his sparse, accurate lines are perfectly matched to the clarity and simplicity of Cavafy's tone. Both Cavafy and Hockney in their respective medium maintained a sobriety and directness which removed the stigma and gave these scenes of gay love dignity and romance. Gently erotic rather than overtly sexual, the poems and the etchings are however very explicit in what they are about: physical desire and intimacy between young men.

The etchings were made in 1966 and came out in 1967, just as parliament passed the Sexual Offences Act, which finally de-criminalized homosexuality in England and Wales. The Cavafy etchings are Hockney's gay manifesto, published at a time when homosexuality was still a highly controversial subject. Much later the artist described the etchings as 'good propaganda', yet they are intimate and personal rather than declamatory: 'I wasn't speaking for anybody else, but I would certainly defend my way of living.' (D. Hockney in: A History of the World in a Hundred Objects, BBC, 2011.)

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